IntroductionGod said we must know truth from liesGalatians is full of liesThe teachings of Jesus (Yahshua)Jesus Christ - the listRomans proves Paul liedWhat does God require?Hebrew Gospel of Matthew

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Matthew 4:4 “It is written: Man shall not live by bread alone,

But by every word that proceeds from the mouth of Elohim.”

Deuteronomy 8:1-3 “The entire commandment that I commanded you today you shall observe to perform, so that you may live and increase, and come and possess the Land that God swore to your forefathers.  You shall remember the entire road on which YHWH, your God, led you these forty years in the Wilderness so as to afflict you, to test you, to know what is in your heart, whether you would observe His commandments or not.  He afflicted you and let you hunger, then He fed you the manna that you did not know, nor did your forefathers know, in order to make you know that not by bread alone does man live, rather by everything that emanates from the mouth of God does man live.”

The founding principle of the gospel call of Jesus is doing the will of God.  In Matthew he is said to have continued the message of John the Baptist with the call to: “Repent, for the Kingdom of God is at hand.”  His call for repentance is a continuing theme throughout all his teachings.

From the account of his visit to the Temple as a child and growing in learning and understanding the will of God in the Holy Scripture, he also grew in wisdom, stature and favor with all men.  The gospel accounts of Matthew and John make no mention of Jesus staying at the Temple as a child, but we can see evidence in the Scripture that teaching children to love God and honor His words of life were foundational in the account of why God loved and chose Abraham and his seed after him to bring the fullness of His everlasting covenant to mankind through the seed of Abraham, just as promised to Abraham in Genesis 17. 

Genesis 18: 17-19; “And God said, “Shall I conceal from Abraham what I do, now that Abraham is surely to become a great and mighty nation, and all the nations of the earth shall bless themselves by him?  For I have loved him, because he commands his children and his household after him that they keep My way by doing charity and justice, in order that I might then bring upon Abraham that which I had spoken of him.” 

Since the focus of this study is on the agreement that the Holy Scriptures have with the teachings, life, and example of Jesus, this is only brought up as a link to the fact that the words of God say that children are to be taught the will of God from their youth, that they might know His good will and His warnings against unrighteousness – to know good from evil, and to develop their relationship with God according to His word, which includes their role in the family and society.  One reason God chose Abraham was because He knew he would teach his children and household to observe the will of God and trust in His reliability, faithfulness, promises and goodness to all who love and obey Him wholeheartedly.  A related teaching of Jesus (Y’shua) was that children not be prevented from coming to him to receive blessings.  Another is that his disciples receive his word from God as little children – learning with an honest and sincere heart.

It can be observed that his teachings center from the Torah, Psalms and Prophets, and these are the underlying theme of all his teachings.  His final charge to all disciples when he departed to the Ancient of Days/Power on High was about making other disciples and teaching them to observe whatever he had commanded his first disciples.  Repentance isn’t just feeling bad about something we did - repentance is to turn and do as God instructed and to also practice restitution as God instructed.  This writing is an overview of what those instructions are in a more detailed accounting for Christians who desire to know and do the will of God, which is based on what God said throughout the Torah – not just the Law of God, but certainly to revisit the Torah (Law) in the light of the teachings of Jesus.  Also the word of God through the later prophets will be viewed so that the teachings of Jesus can be seen as consistent with the entire Hebrew Holy Scripture.

The prevailing doctrines of many churches has been to set aside the commandments of God, even though Jesus openly taught that his disciples will teach and keep even the least of the commandments of God.  Most are unaware that the “least of the commandments” is the “law of the bird’s nest” (basis for just environmental law), which notably contains a blessing from God for observing it – just as the commandment to honor one’s parents does.  Some of the commandments of God contain specific blessing from God.

613 Commandments?

There has been an accounting of the Law – a list of 613 commandments of God, as outlined by Jewish Rabbi’s, particularly Rambam, but this work is to re-investigate the Torah to get a balanced account based in the principles, focused through the lense of Jesus’ teachings in Matthew, that we might grow in our understanding of what he meant when he taught living by every word that proceeds from the mouth of God – not just the Law as many Christians have thought about it for years. 

In the study helps section of the Aramaic English New Testament, Andrew Gabriel Roth gives a listing of the 613 Laws, with reference locations, and comparative accounts of which are kept by Christians – even though many believe the Law was set aside.  Of the basic moral laws, most Christians actually believe at least 70% of them, but fail to acknowledge their source is the Law of God – the conditions of the Everlasting Covenant ratified between God, Israel, and the multitude of nations present at Mount Sinai.  (

Writings of Jewish Rabbi’s sometimes appear to be in defiance of the instructions of God.  An example is a reported Pharisee belief that says if there are 1000 true prophets of God that say a Scripture means one thing, but 1001 Rabbi’s say it means another thing – that the 1001 must be obeyed. The instructions of God say what He has instructed us to do is not too hard to understand or do, but that if a matter of judgment is too difficult, that their Priests were to hear the case and make a decision, which would be binding. 

God gave tests to know if we should believe someone has heard from Him and is giving His word – or if they speak lies or presumptuously (Deut. 4, 12, 13, 18).  God has not left men without the means to know His will and how to know if anyone speaks on His behalf, or if we are commanded by God to ignore them.  God does not demand perfection, but He does expect us to know His will and to be able to distinguish between good and evil, or secular and Holy, but primarily that we observe the distinctions contained in His instructions in righteousness.

When someone can be shown to be a true by the commandments of God on the subject, wouldn’t it be in defiance of His word to turn to believe “teachers”, or Rabbi’s, who teach contrary to what God said through a prophet that is proven true by His instructions?  (Deut. 18:19) Because of this, and because the teachings of Jesus are based upon “living by every word that proceeds from the mouth of God,” all the words of God of what man has been instructed about living according to His will is the intended focus of this study.  Everyone should hear the words of God to know that what they do is done of God. As Jesus said:

Matthew 5: 15-20 (AENT Netzari Press, 2010); “They do not light a lamp and place it under a bushel, but upon a lamp-stand and it lights upon all those that are in the house.  Let your light shine like this in front of the sons of man that they should see your works good and they glorify your Father who is in heaven.  Do not think that I have come to loosen Torah or the prophets, I have not come to loosen but to fulfill.  For truly I say to you that until heaven and earth pass away not one Yodh or one stroke will pass from Torah until everything happens.  All who loosen, therefore, from one (of) these small commandments and teach thus to the sons of man, will be called little in the Kingdom of Heaven, but all who do and teach this will be called great in the Kingdom of Heaven.  For I say to you that unless your righteousness exceeds more than that of the scribes and the Pharisees, you will not enter the Kingdom of Heaven.”

Matthew 28: 19-20 (AENT); “And as my Father has sent me, I send you.  Go therefore, make disciples of all nations and immerse them in the name of the Father and of the Son and of the Holy Spirit.  And teach them to keep all that I have commanded you.  And behold, I am with you all the days until the end of the world.’  Amen.”

It was surprising for me to discover that the Jewish sages and Rabbi’s records of history tell that the Greek translation of the Holy Scriptures was poorly done and it was not used in their Synagogues.  Since this discovery I have been studying the Holy Scriptures (Tanach) from three Jewish translations to English.  The most useful and upright reading for a beginner to the Torah may be The Stone Edition (SE), published by Artscroll.  Another good source is “The Soncino Chumash” (SC), which provides more footnotes about minor spelling curiosities and how the text was translated and various schools of thought from their greatest scholars.  There is also the translation of the “Holy Scriptures” (HS) done by the Jewish Publication Society earlier in the 20th Century.  An intermediary edition would be ETZ HAYIM, (Tree of Life) that gives a conservative Jewish translation and study notes for the books of Moses. Many Christians have been told that the Jews translated their Holy Scripture into Greek, but from what I’ve learned of their historical accounts, only the five books of Moses were translated into Greek, and the rest of their Scripture was not translated by them, but by “Christians” of the first through third centuries.  “Our” (Western Christianity) Old Testament contains mistakes align with key passages noted in New Testament books. Many of these can be shown to be direct mistranslations – others appear to misrepresent what was said by God and the Holy Prophets.  No good can come from being forced to believe what is not true – according to God, Moses, Pslams, or any true Prophet of God on record in the Jewish Holy Scripture.  As noted in “One Disciple to Another, The Original Jesus”, evidence is that Rome gave false testimony of what should be considered “Scripture”, thereby contaminating both the Old and New Testament.  When the false reports are corrected it is one testament of God – not two, not one old, or one replacing the other.  How can we continue to defend lies spoken in the name of God or Yeshua?   See “Let’s Get Biblical”, volumes 1 and 2, by Tovia Singer, who brings some of these Scriptural changes to light.

Isaiah 42 says, someone was to come (Y’shua/Jesus), who would be a light to the Gentiles and make the Torah honorable for them to also observe and keep.  There needs to be unity among all disciples of Y’shua (Jesus) to abide in his word indeed.  This means that we are not to even think he came to loosen or set aside the Instruction of God.

Do be forewarned that Torah truths will be examined in detail – and some of these details will prove some authors in the New Testament are in error.  Based on the commandments of God, we should repent to believe God and the true prophets, as we also believe Jesus and the called, chosen, faithful and true apostles of Jesus Christ.  Likewise, examination of the facts will show that the Law was not only given to the Jews – it was also given for all Gentiles who seek to worship and serve God through doing the will of God.  God promised those of all nations would be blessed through the descendants of Abraham – and careful observation of the words of God will show this to be the fact, and that the Covenant ratified at Sinai is indeed both “My covenant” and the “everlasting covenant” through which we need to be careful to note the distinctions made by God Himself.

Many overlook the fact that Jesus was sent to Israel and he foretold the coming destruction of the Temple and the time when men would not go to the Temple to worship God, but that God would seek those who worship Him in spirit and truth – to which Jesus said: “Thy word is truth.”

We need to open our hearts, minds and lives to the light of the words of God, that we know His word is reliable truth and discern what we are to do if we love God according to His word and Everlasting Covenant.

Each can use their own translation – but note specifics between Western translations and the Hebrew to English translations as given by Jewish scholarship.  God entrusted them with preserving His word, and from what I’ve noted to date, He was correct to do so, and it is one reason He chose Abraham and his seed after him.


If Matthew is believable as the critical account of the teachings of Jesus it is impossible to set aside the commandments of God because in the sermon on the mount Jesus said his disciples will keep even the least of the commandments of God.  When Jesus was asked which is the greatest commandment, his reply reflected the first commandment as given by God, and added that the second is like unto the first commandment.  In the first commandment, that Jehovah alone is our God, He also commands a warning to those who don’t obey Him, and blessing to those who do. This is contrasted with the teachings of Paul, that the Law was a curse and not given by God and that the gospel is to live by the Spirit instead of the letter of the Law.  Both cannot be true, and as Jesus said: “Thy word is truth.” (numbers and notations are added to the text)

Exodus 20: 1-14 (SE); “(***) God spoke all these statements, saying: I am YHVH your God, who has taken you out of the land of Egypt, from the house of slavery.  (the children of Israel and a multitude of nations left Egypt together to serve the One True God)

  1. “(a)You shall not recognize the gods of others in My presence.  (b)You shall not make yourself a carved image nor any likeness of that which is in the heavens above, or on the earth below or in the water beneath the earth.  (c)You shall not prostrate yourself to them nor worship them, for I am YHVH your God – (d) a jealous God, who visits the sin of fathers upon children to the third and fourth generations, for My enemies; (e)but who shows kindness for thousands to those who love Me and observe My commandments.”  (those who love Me – not just Israel)

  2. “(a)You shall not take the Name of YHVH, your God, in vain, (b)for YHVH will not absolve anyone who takes His Name in vain.” 

  3. “(a)Remember to keep the Sabbath day to sanctify it.  (b)Six days shall you work and accomplish all your work; but the seventh day is Sabbath to YWVW your God; (c)you shall not do any work – you, your son, your daughter, your slave, your maidservant, your animal, and your covert within your gates – (d)for in six days YHVH made the heavens and the earth, the sea and all that is in them, and He rested on the seventh day.  (e)Therefore, YHVH blessed the Sabbath day and sanctified it.”

  4. “Honor your father and your mother, so that your days will be lengthened upon the land that YHVH, your God, gives you.”

  5. “(a)You shall not kill; (b)you shall not commit adultery; (c)you shall not steal; (d)you shall not bear false witness against your fellow.”

  6. “(a)You shall not covet your fellow’s house.  (b)You shall not covet your fellow’s wife, (c)his manservant, (d)his maidservant, (e)) his ox, (f)his donkey, (g)nor anything that belongs to your fellow.”

The entire people saw the thunder and the flames, the sound of the shofar and the smoking mountain; the people saw and trembled and stood from afar.  They said to Moses, “You speak to us and we shall hear; let God not speak to us lest we die.”  Moses said to the people, “Do not fear, for in order to elevate you has God come; so that awe of Him shall be upon your faces, so that you shall not sin.”

God gave the commandments to all present at the Mount, all those He said were “My people”, which included Israel and all the multitude of nations that followed after God with Israel as they left the “house of slavery”.  It can also be seen that the commandments were not listed as “ten commandments”, but generally as six commandments with subsets included in each.  Through study of the commandments it can be observed that there are ten commandments, and that they were given on two tablets – five on one, and five on the other – one tablet instructing about relationship with God, the other to be the reflection of our relationship with God to also be related to how we live towards others. We can also see that God gave His instructions/commandments to elevate those who serve Him alone as their God, and that the elevation is directly related to keeping His commandments and thereby reside in His blessing (kindness).  With the commandments God said He will not absolve those who take His Name in vain.  Could this also include not only using His Name in any disrespecting way, but also to claim Him as your God and not honor His instructions, or to ignore His commandments?

A CD on the Ten Commandments and ancient Jewish wisdom can be ordered from:

There are many more commandments of God, but it is upon these words that the rest of the commandments are founded.  He gave us instruction that we might grow to become all He created us to become.  He gave them that we might live under His kindness, blessing and love.  He gave them that we might know what is good or bad, and to distinguish between what He says is sanctified and what He said is secular – that we recognize what is Holy, and that which is not.  His word tells us His truth, and His truth is known by His word – not our opinion or feelings, and certainly not by clever reasoning that defies the goodness of His words of life, or the everlasting covenant.  Perhaps the greatest value found in them is to know what He considers living and judging justly – rather than following our own imaginations or those who try to teach us against His truth – whether adding to or taking away from His word.


God commanded in Deuteronomy chapters 4, 12, 13 and 18 that we test those who claim to speak His word, otherwise, how can we know if they speak truth or lies, or words from God or their own imagination?  If Jesus can be shown to pass the “prophet tests” from God – would this show that the Jews have rejected a true prophet of God and failed to believe one that He sent – prehaps the “Desired One” of the ages spoken of by Moses in Deuteronomy 18:19 as “that prophet” that they were to hear in all things?  God did greater works through Jesus than Moses, which ties in the principle of “that prophet” with the works of Moses spoken of in Deuteronomy 34:10-12.  Christians who fail to hear “whatever that prophet shall say to you” have also shown their disbelief if they reject the words of God, Laws of God in the everlasting Covenant, or the commandments and teachings of Jesus.  False prophets, false apostles, or unbelief of the true prophets of God will all be found lacking in goodness based upon the instructions and truth of God.  He has told us how to know His truth from errors and lies – if we will turn to believe Him and those He sent, and reject those who can be shown to lead His people away from His words of life, truth, justice, mercy, peace, kindness and blessing. 

Jesus said that God seeks those who worship Him in spirit and truth – God has always desired what is best for man, but when any man disbelieves God and rejects His instructions, disobedience and disbelief are conjoined to reject the goodness and blessings of God.  One of the false premises of Protestant Christianity is easily refuted by God in Genesis 4:7. Just before we read of Cain killing Abel, God told him: “Surely, if you improve yourself, you will be forgiven.  But if you do not improve yourself, sin rests at the door.  Its desire is toward you, yet you can conquer it.”  This should be one of the foundation stones about what God said regarding sin, and that improving in our obedience to God as a growing process – that we are active to continue to grow in our walk within the pathways of life He has instructed us in. Rather than stumble, fall and go backwards - faithfulness is getting up and going forwards and growing in the pathways of life through abiding in His word indeed.  It isn’t about who can pretend to be better than another.  God commanded not to take away from His word – God also commanded not to add to His word either.  God set the standard – it is our duty to accept it is true and not add things that will cause disobedience or division.  God judges by one set of scales – His. 

The primary persons that God revealed His will and word through were Abraham, Isaac, Jacob Moses and Jesus (Yeshua).  A primary thesis of faith as taught by Paul was to say Abraham was found righteous by God because he believed the word of God in Genesis chapter 15, and that God counted this to Abraham as righteousness.  Chapter 15 is about God saying Abraham would have a descendant to inherit his possessions and land – that God counted his belief in this promise of God as righteous.  Both Abraham and God are clear that the subject in Genesis 15 is the direct offspring of Abraham.  Later (Genesis 16) it is shown that the promise was only through both Abram and Sara, not the handmaid.  Chapter 15 is about the property of Abraham, not the passages where God said why Abraham was found faithful, or the reason God loved Abraham and counted him to be the one through whom his seed would bless all the nations.  Genesis 15 is about one of the tests God gave to Abraham to have found him to be wholehearted in his belief and obedience to God – to be found faithful to God. 

Genesis 17 is about the “everlasting covenant” that was to be ratified between God, the descendants of Abraham, and the multitude of nations that left Egypt with Israel to serve and worship the One True God.  Genesis 17:7; “I will ratify My covenant between Me and you and between your offspring after you; and I will give to you and to your offspring after you the land of your sojourns – the whole land of Canaan – as an everlasting possession; and I shall be a God to them.  God said to Abraham, “And as for you, you shall keep My covenant – you and your offspring after you throughout their generations.”  Genesis 18:19; “For I have loved him (Abraham), because he commands his children and his household after him that they keep the way of Jehovah, doing charity and justice, in order that Jehovah might then bring upon Abraham that which He had spoken of him.”  And regarding the beginning of God continuing His covenant with the offspring of Abraham, God told Isaac (Genesis 26:5); “Because Abraham obeyed My voice, and observed My safeguards, My commandments, My decrees, and My Torahs (instructions – manner of life as God commanded).  God found Abraham faithful for many more things than merely believing God would provide him an heir for his property!

Launching forward in the books of Moses we see the words to Abraham being fulfilled in the sojourns of his descendants to then be found under oppression in Egypt, and God working through Moses to show God bringing “My people” out of Egypt to also include “a multitude of nations” who were present at Mount Sinai and who also agreed to keep the commandments of God to receive the blessings of God.  The “sojourners” were also cared for by God and present when Israel entered the land of Canaan.  In the Law is distinction between Israel and those of other nations, which is then made further evident that the Law is for all – not just Israel – but for men of all nations who set themselves apart from the world to obey the One True God of Abraham, Isaac and Jacob.  The Everlasting Covenant that God established at Mount Sinai was not for the Israel only, but it certainly came through the posterity of Abraham and Sarah to then be a blessing for all the nations and peoples who believe and obey God.  Everyone who made it through the wilderness wandering to Canaan had to be abiding in the conditions of the Everlasting Covenant – including the sojourners - not just the descendants of Abraham, Isaac and Jacob. 

In Exodus 9:20-21 is noted those who believed, feared, and obeyed the word of God – this is why many came to believe in God and left Egypt with Israel to serve YHVH as their God, and that when “all the people” were at Sinai, God said the commandments were for them all – not just Israel.  Review of Exodus through Joshua will show that they were still with Israel as they entered the promised land.  See Exodus 12:38,49; 13:18; 15:13, 16, 17; 16:4-5; Exodus 12:38 clearly says a multitude of nations left Egypt with Israel.  Joshua 1:2 says “Moses My servant has died.  Now, arise, cross this Jordan, you and this entire people, to the land that I give to them, to the children of Israel.”  All “this entire people” crossed over, but the land was promised as the possession of the descendants of Abraham, and God was faithful to His covenant with Abraham, Isaac, Jacob, and their descendants after them, as well as in blessing those of other nations through them – because they also feared and obeyed God.




A brief review of the gospel of Paul:

Paul (Saul) claimed to be a Pharisee and to have studied under one of Israel’s great Rabbi’s, Gamaliel (Acts 22:3).  “The Acts of the Apostles” was reportedly written by Luke, who seems to have been the personal biographer of Paul – judging from the fact that most of Acts is about Paul.  Luke was not one of the original disciples/apostles of Jesus.  Neither did Luke claim his gospel account to be inerrant – but second or third hand accounts of what he said others said about the life and teachings of Jesus.  It can also be proven that Paul never met Jesus – by the comparison the accounts of Paul himself and the accounts written by Luke.  Paul says he preaches the crucified Christ – the cross, and “liberty” from the Law.  Jesus said his message is to repent and obey God – which included all the Law, including the least of His commandments.   In short, Jesus taught liberty to do the Law, and Paul taught liberty from the Law.   What is the “liberty” Paul spoke of saying the Jewish believers were trying to spy on him about?  Is it more likely that they heard of the false teachings of Paul and were getting direct evidence of his teachings.  If Paul taught such things as setting the Laws of God aside, this would be against what God and Jesus taught – which they then reported their findings back to the apostles at Jerusalem. *Acts 21

Another matter is that we can see in Acts that Paul was not the first person to preach the gospel to those outside of Israel.  The record is that the Jews who believed the resurrected Jesus to be the Messiah took this belief back home with them from Jerusalem.  We can also see that the first reported Gentile conversion was Cornelius, who was baptized by Peter.  If the gospel of Jesus Christ had already gone to other nations from the beginning of the Church of Christ, this matches another item reported by Luke that seems to be in defiance to historical fact (Matthew 28:19-20) – Jesus had commanded the Apostles to make disciples of him of all nations – not just Israel, but of all nations – which is what they were doing when Paul came to town later in Acts 11: 25-26;

25 Then Barnabas went to Tarsus to look for Saul, 26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.

This passage is proof that Paul went to the Jewish Church at Antioch and inserted himself as a teacher after Barnabas took him there.  It is also useful to note that Barnabas later abandoned Paul due to the controversy that Paul taught against the instructions of God and Jesus.  Second Timothy 4:16 clearly states that everyone but Luke abandoned Paul at his first defense.  Defense of what?  We can see evidenced in Acts 21 that the issue was over doctrine – not as many falsely claim.  The doctrines of Paul and his disciples continues to sow even more discord 2000 years later.  Every Protestant reformer based their version of the gospel on the teachings of Paul, rather than returning to the bedrock of the teachings of Jesus as given by his original disciples – especially as given in Matthew.  All divisions between churches have some doctrine from Paul or his disciples at their root cause.  I know of no doctrine of division that is based on the doctrines of Jesus, aside from the followers of Paul who reject the words of God given by Jesus Christ in favor of the cheap grace gospel message of Paul.

Near the start of Acts is the account of the Apostles preaching the gospel in the streets of Jerusalem, for which they were imprisoned and commanded not to preach in the name of Jesus.  Again they went about preaching and were brought before the Jewish authorities (Acts 5:34).  It is recorded to be the very words of Gamaliel that it would be wise for them (the Jewish court – made up largely of Pharisees and Sadducees) to not hinder them because they might find themselves to be fighting against God if what they preached of Jesus was true, and that if it was not true that they would go away of their own – as did followers of false messiahs.  Other accounts in Acts show the disciples of Jesus who were Jews were still worshiping in Synagogues, as well as being found at the Temple.  Paul was reportedly invited to take a vow at the Temple to clear his name of the charges against him by the believing Jews in Asia (Acts 21: 17-40).  The charges against Paul were made by original Jewish converts to the gospel of Jesus Christ: “You see brother (Paul), how many myriads of Jews there are who have believed, and they are all zealous for the Torah; but they have been informed about you that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children nor to walk according to the customs (rites in the Torah – 2010 AENT).”

The point being made here is that there was harmony with the Jews and the original disciples of Jesus who were also Pharisees, and that Cornelius had good relation with the Jews before his baptism – there was no conflict evidenced with Gentile believers and the Pharisees.  It was the corrupted Priesthood of Jesus’ day that convicted him falsely.  It was the corrupted Priesthood of their days that were charged by Rome to ensure there was no sedition of the Jews to follow another king but the Caesar of Rome, thereby securing their livelihood.  It was also reported that Paul had letters from the High Priest to arrest followers of Jesus in Damascus.  If Paul were a student of Gamaliel, how is it that Paul was then denouncing the wisdom of Gamaliel that even convinced the Sanhedrin to leave the apostles alone?  It would seem to be impossible that Paul was really a Pharisee, let alone to be a student of Gamaliel.  Gamaliel was an advanced teacher and one would have had to have significant knowledge of the Law and Covenant of God to even be his student.  Do the teachings of Paul show his regard for the words of God to be as high as what Jesus commanded of his disciples?  Do the teachings of Paul show any regard for the Everlasting Covenant and actual reasons that God said He found Abraham faithful, or why God said He loved Abraham?  No, not a word of these truths in the writings of Paul.   Rather, just the opposite; it can be shown repeatedly that Paul taught the Law to be done away with on the cross of Jesus – thereby standing his followers in the pathway against the stated will of God from all the Holy Scripture and the very teachings of “that prophet”, Jesus.

Based on the every word of God principle, it is fairly easy to determine where Rome changed the text of Matthew.  One change was to add the birth narrative in Matthew 1, it is not in the oldest Aramaic or Greek manuscripts, yet our modern “scribes” continue to put it into our “Bible”.  Since we can easily see this was changed, we need to keep an open mind to identify other changes to the text as given by the Apostles.

Initially this was difficult for me to accept, as I had been taught to trust in Pauls’ account to be the gospel truth of Jesus Christ.  Upon close examination and trust in the words of God, the matter is known.  Also, upon close examination of other people who have said they were prophets, such as Joseph Smith Jr., Ellen White, and countless others, it can be shown easily who we are commanded to ignore.  The instructions of God are forever true, and no true prophet would say to believe or obey a false prophet, a false apostle, or who tries to teach those who serve God to ignore His instructions.  No true prophet or apostle would take away from the standards of God about grace, truth, faithfulness, judgment, discernment, or mercy.  Neither would a true prophet or apostle add to the commandments of God – the conditions He gave us to live by.

Following are a few teachings from Paul that show his lack of knowledge of the word of God and that what he taught contradicts Everlasting Covenant and the words of God through Moses, the Prophets, Psalms and Jesus Christ.

The easiest matter to discern if Paul told the truth is who Paul said gave the Law to Moses.  Most everyone knows it was God Himself – simply reading Exodus carefully will show this to be the fact of what Moses said, and all the Prophets and Psalms agree that Moses told the truth, and Jesus said if you don’t believe Moses, you can’t believe him either.

Within the commandments of God about how tell who the liars are is that we are not to be afraid of liars.  God knows one tool of liars is to threaten people.  In Galatians 1:6-9; “I marvel that you are turning away so soon from Him who called you in the grace of Christ to a different gospel, which is not another, but there are some who trouble you and want to pervert the gospel of Christ.  But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed.  As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.” (Who is the “we”?  Paul’s closest associates were Silas and Timothy. Barnabas ended up abandoning Paul.  Since Acts 21 proves Paul was teaching against what the original disciples of Jesus in Asia believed truth to be, and the Apostles also gave Paul opportunity to prove the charges untrue – but most importantly, the gospel account of Matthew, understood in the very light of the Torah of God and the Everlasting Covenant – it was Paul who was preaching “another gospel” that was not in accord with the words of God or Christ.)

Jesus came preaching and calling men to repent, for the kingdom of God is at hand.  The entire message of Jesus is to be hearers and doers of the will of God – his is a call to faithfulness to God and His word – his is a call to be hearers and doers of the words he claimed to be the very words of God.  Jesus spent significant time to teach the disciples/Apostles/Emissaries and called them to be co-witnesses with the Holy Spirit to the Gospel of God.  Jesus never taught the disciples that the gospel is about God imputing righteousness, but that God calls us to live righteousness, justice, charity, mercy and truth.

What was the source of Paul’s gospel?  Galatians 1:11-12; “But I make known to you, brethren, that the gospel which was preached by me is not according to man.  For I neither received it from man, nor was I taught it, but it came through the revelation of Jesus Christ.”  Then why is it that in Acts 9:6 Paul had to go to Ananias to “know what you must do”?  By the time Luke finishes Acts for Paul, the conversion story of Paul has completely changed in facts and details – the sure sign of a false witness.   Compare Acts 9 testimony from Paul to Acts 22, 24 and 26.  There is no way that any one account should be counted trustworthy if it came from Paul – the story always became more grand, glorious, and self-promoting.  It is likely Felix who told the truth when he said Paul had gone mad.

Galatians 3:19-20 is possibly one of the most overlooked passages in Paul’s writings.  “What purpose then does the law serve. It was added because of transgressions, till the Seed should come to whom the promise was made, and it was appointed through angels by the hand of a mediator.  Now a mediator does not mediate for one only, but God is one.”

First, in this passage Paul says the Law was not given by God Himself – in defiance to the Torah’s record.  One has to disbelieve Moses and the thousands present at Mount Sinai to think such a thing.  And somehow we are to believe all the Bible is wrong BUT Paul?!  Second, God told Abraham that He would confirm His Covenant with the seed of Abraham after him, throughout their generations.  This was clearly told to be at Sinai, and those of the other nations were included then at Sinai and upon entry into the land of promise.  God gave the Torah as His instructions in righteousness for all who would depart from lies and false gods to serve Him alone as the One True God, and His instructions and blessings were for their good, as He told them, “Choose life that ye may live!”  In fact, Moses said the Torah was given to elevate them – to do His will so that He could bless them with His kindness.  Third point: The “seed” of Abraham was understood to mean the posterity of Abraham.  This is clearly seen to not be singular because God said his seed would be as numerous as the stars in the heavens, or the sand of the sea-shore.  Paul is taking one statement from God about Abraham and totally twisting it out of context and fact and turning it upside-down.  Anyone who cannot pause and reconsider the facts – in the interest to “live by every word that proceeds from the mouth of God” has no business claiming to be a Christian, as the definition of “Christian” was said to be what they called “disciples” of Jesus.  Those who would believe Paul over the testimony of God through Moses and Jesus should just admit they are the Church of Paul – not the Church of God or Jesus Christ.  Much more could be said of this passage, but this should be sufficient to show Paul was not telling the truth, nor did Paul exhibit any basic knowledge of the Holy Scripture or the Everlasting Covenant – which includes “days and months and seasons and years” as given by God, and called by Paul to be “the weak and beggarly elements” (4:10), to be “those which by nature are not gods” (4:8).  Paul is great at spinning his web, but anyone who believes God and Christ will repent of ever believing Paul when they realize the actual words of God are at the very core of every teaching of Jesus.  Paul said the Law is not of faith (Gal. 3:12), but do recall Jesus’ chastising the Pharisees for neglecting the weightier matters of the Law to have included “faith” specifically (Matthew 23:23)!  We’ve been deceived far too long by Paul and need to return to the Author and finisher of our faith if we are to be blessed of God and found faithful and true.  Revelation says those who are overcomers keep the commandments of God and the testimony of Jesus Christ.  Revelation also says salvation or damnation is based upon works – not “faith” alone, or “grace” alone (Revelation 21: 12-21).  The “grace” of God has always been towards those who repent and obey Him alone as God.

God said He would give His spirit to write His words on our hearts to cause us to do them (Ez. 36:25-27; Acts 2:38-39; Matthew 28: 18-20), and that God gives His Spirit to those who obey Him (I John 3:24; John 14; Matthew 28: 18-20).  Since the work of the Spirit is to testify to the words of God by writing them on our heart – that we do them – it would be an absolute lie to say living by the “Spirit” would be living against, or without, the words of God – which would include the Law, or any word of God.  In the creation account, the Spirit of God worked with the Word of God to bring what God declared into being.  So it is when the Word of God is written on our hearts by the Spirit of God, to cause us to become what He declared us become.  Through accepting His truth to be our truth, we reform our conscience to be in alignment with His grace and truth, and that as we continue to abide in this, we are reformed and transformed in our hearts and minds and how we live – to glorify the One True God of Abraham, Isaac and Jacob.